Here’s one more – as prepared for presentation on November 14, 2009, at the 95th Annual National Communication Association Convention in Chicago, IL (“Discourses of Stability and Change”).
In a November 8, 2009 article in Time magazine, Amy Sullivan writes,
The leaders of the Roman Catholic Church traditionally couch even the harshest disagreements in decorous, ecclesiastical language. But it didn’t take a decoder ring to figure out what Rome-based Archbishop Raymond Burke meant in a late-September address when he charged Boston Cardinal Seán O’Malley with being under the influence of Satan, “the father of lies” [for presiding over pro-choice Senator Ted Kennedy’s Catholic funeral this past August].
As Sullivan goes on to explain,
The debate nominally centers on the question of how to deal with politicians who support abortion rights. Burke and others who believe a Catholic’s position on abortion trumps all other teachings have faced off against those who take a more holistic view of the faith. But at the core, the divide is over who decides what it means to be Catholic. [emphasis mine]
In this paper, I examine abortion politics and “who decides what it means to be Catholic” from a rhetorical perspective. I argue that the emphasis on abortion opposition as a litmus test for Catholic identity manifests rhetorically as a master narrative in U.S. Catholic political discourse. This master narrative shows up in simple matters of religious ritual (like Sen. Kennedy’s funeral), but also in questions of voting practices and national legislation (such as the current health care reform debate), amongst other places. In other words, this master narrative is pervasive in U.S. Catholic political discourse today.
